Anmerkungen:
In English
Mode of access: Internet via World Wide Web
Beschreibung:
Frontmatter -- Acknowledgments -- Contents -- Introduction -- Chapter 1 Sermo Rhetoric 1500–1560: Erasmus and the Rhetoric for an Absent Audience -- Chapter 2 Civil Rhetoric 1530–1575: English Rhetoricians, the Nation, and the Person of Virtue -- Chapter 3 Civic Rhetoric 1560–1630: The Humors as a Guide to Trustworthy Behavior -- Chapter 4 Civic Rhetoric 1560–1630: Sermo Rhetoric and Counsel as a Guide to Friendship and Conversation -- Chapter 5 Personal Rhetoric 1530–1660: Autodeixis as a Probable Rhetoric for the Written Self -- Chapter 6 Personal Rhetoric 1630–1660: Conversational Rhetoric: Co-generating Common Grounds for Non-Human People -- Chapter 7 Concluding Conversation 1650–1730: Effeminacy, Women, and Chat -- Bibliography -- Index
This book offers an interdisciplinary approach to concepts of the self associated with the development of humanism in England, and to strategies for both inclusion and exclusion in structuring the early modern nation state. It addresses writings about rhetoric and behavior from 1495–1660, beginning with Erasmus’ work on sermo or the conversational rhetoric between friends, which considers the reader as an ‘absent audience’, and following the transference of this stance to a politics whose broadening democratic constituency needed a legitimate structure for governance-at-a-distance. Unusually, the book brings together the impact on behavior of these new concepts about rhetoric, with the growth of the publishing industry, and the emergence of capitalism and of modern medicine. It explores the effects on the formation of the ‘subject’ and political legitimation of the early liberal nation state. It also lays new ground for scholarship concerned with what is left out of both selfhood and politics by that state, studying examples of a parallel development of the ‘self’ defined by friendship not only from educated male writers, but also from women writers and writers concerned with socially ‘middling’ and laboring people and the poor