• Medientyp: E-Book
  • Titel: The Legacy of German Jewry
  • Enthält: Frontmatter
    contents
    Introduction
    Contributors
    Part One
    1. Origins of the Modern
    2. The Breakthrough to Modernity
    3. The Role of German Jewry
    Part Two
    4. Historical Stages
    5. Equal Rights, Not Assimilation!
    6. Steps Toward Emancipation
    7. Gabriel Riesser’s Greatest Deed
    8. Emancipation’s Greatest Foe
    9. The Final Step to Emancipation
    10. A Few Figures
    11. The Dual Legacy of Theodor Herzl
    12. The Lifework of Martin Buber
    13. The Jewish State and the World Jewish Congress
    Part Three
    14. The Essence of Judaism
    15. Philosophy Out of the Sources of Judaism
    16. World History of the Jewish People
    17. Science from a Jewish Perspective
    18. Education Without End
    19. Jewish Literature
    20. The Empty House and Shofar
    21. Jewish Self-Hatred
    22. The Jewish Quest for a German Bible
    23. Judaism’s Message of the Kingdom of God
    Part Four
    24. The End
    25. Sorrow
    26. Continuity
    27. The Legacy of German Jewry
    Afterword
    Notes
    Bible Index
    Index
  • Beteiligte: Goldschmidt, Hermann Levin [VerfasserIn]; Goetschel, Willi [MitwirkendeR]; Suchoff, David [MitwirkendeR]
  • Erschienen: New York, NY: Fordham University Press, [2022]
  • Umfang: 1 Online-Ressource (265 p.)
  • Sprache: Englisch
  • DOI: 10.1515/9780823293032
  • ISBN: 9780823293032
  • Identifikator:
  • Schlagwörter: HISTORY / Europe / Germany
  • Entstehung:
  • Anmerkungen: In English
  • Beschreibung: First published in 1957, The Legacy of German Jewry is a comprehensive rethinking of the German-Jewish experience. Goldschmidt challenges the elegiac view of Gershom Scholem, showing us the German-Jewish legacy in literature, philosophy, and critical thought in a new light. Part One re-examines the breakthrough to modernity, tracing the moves of thinkers like Moses Mendelssohn, building on the legacies of religious figures like the Baal Shem Tov and radical philosophers such as Spinoza. This vision of modernity, Goldschmidt shows, rested upon a belief that “remnants” of the radical past could provide ideas and energy for reconceiving the modern world. Goldschmidt’s philosophy of the remnant animates Part Two as well, where his account of the political history of the Jews in modernity and the riches of Jewish culture as recast in German-Jewish thought provide insights into Leo Baeck, Hermann Cohen, and Franz Rosenzweig, among others. Part Three analyzes the post-Auschwitz complex, and uses the Book of Job to break through that trauma. Ahead of his time and biblical in his perspective, Goldschmidt describes the innovative ways that German-Jewish writers and thinkers anticipated what we now call multiculturalism and its concern with the Other. Rather than destined to destruction, the German-Jewish experience is reconceived here as a past whose unfulfilled project remains urgent and contemporary—a dream yet to be realized in practice, and hence a task that still awaits its completion
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